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HomeArticleThis is the 500th Anniversary of the Philippines’ Miraculous Image and Devotion

This is the 500th Anniversary of the Philippines’ Miraculous Image and Devotion

This is the 500th Anniversary of the Philippines’ Miraculous Image and Devotion

The statue of the Santo Niño is safely returned to Cebu City in the Philippines on April 3, 1945. Father McHugh of Ireland (l) and Augustinian Father Moran of Spain, hid the statue in the hills throughout the Japanese occupation of Cebu Island during World War II. (photo: Tec 5 George Arend / U.S. Army Signal Corps)

Santo Niño de Cebú, the miraculous statue of the Child Jesus and the devotion that helped make the Philippines grow into one of the largest Catholic populations in the world, is celebrating its 500th anniversary this year.

April 14, 2021, marks the 500th anniversary of Catholicism coming to the Philippines, beginning in Cebu. On this date 500 years ago, and only one week after his arrival in Cebu, which was then called Sugbo, Portuguese explorer Ferdinand Magellan watched the chaplain of his expedition, Father Pedro de Valderrama, baptize Cebu chieftain Datu Humabon, his Queen Juana, their children and 800 of their subjects. What a day it was.

Before the baptisms, Magellan and his chronicler gave a gift to Queen Juana — the magnificent statue soon to be known as Santo Niño de Cebu. Receiving the statue, she was prompted to ask for baptism. This highly venerated and miraculous statue remains the oldest Catholic religious object in the Philippines.

From that tiny seed, Catholicism not only flourished but multiplied over and over. For many decades now, approximately 81% of the population has been Catholic. In Cebu itself, Catholics account for 87.5% of the population. That means out of a current population of approximately 110,699,000, Catholics number more than 88,560,000.

“Finding myself in this important city known as the cradle of Christianity in the Philippines, I want to express my deep joy and profound thanksgiving to the Lord of history,” Pope St. John Paul II said during his homily at a papal Mass in Cebu City 50 years ago in February 1981. He continued:

John Paul II went on:

“The whole Church thanks God … that his Name has been glorified here, that true worship has been offered to him, that the Blessed Virgin Mary has been devoutly and lovingly venerated, and that millions of people have been reborn in Christ.”

“In a particular way, the Church thanks God that the tiny Christian community of Sugbu, under the patronage of the Infant Jesus, has now become a flourishing archdiocese of 2 million people, almost all of whom are Catholics. … It can truly be said that growth in faith and Christian living has been until now a constant feature of the Church in Cebu as well as in the whole of the Philippines…”

Multiple Conversions

Magellan had arrived in the Philippines only a week before the mass baptisms. His journey was meant not just to be the first to circumnavigate the world, but to take part in the spice trade and to evangelize peoples the expedition met during the voyage. Two weeks before the baptisms, on one of the other small islands, the fleet wrote about the first Mass celebrated in the area on March 31, which was Easter Sunday that year.

According to the official Augustinian site dedicated to this 500th anniversary which will be celebrated all year, Magellan had “a personal commitment to save souls.” He wasn’t prompted only by King Charles V’s order to convert people. The explorer considered it a personal mission.

Upon his arrival, Magellan at once asked about the religion of the natives. Although Sugbo — better known as Cebu — was busy as a major port of call for Asia, the natives had not adopted any other religion in place of their indigenous one which at least recognized a supreme being. Magellan and Cebu chieftain Rajah Humabon struck up an immediate friendship.

Also of great held was the “friendly, casual, and spontaneous interactions between Magellan’s crew and the natives. Their interactions opened a better understanding between the cultures and religions between the crew and the natives.”

A small chapel was quickly built for the baptisms on April 14, 1521, and Magellan planted a cross where they were to take place. He was also sponsor of the king who received the Christian name Carlos. The queen took the name Doña Juana. Next their son and daughters were baptized, then 800 others.


Appears as Divine Royalty

Since the 16th century, the Santo Niño de Cebu has been honored with widespread veneration by the Filipinos not only in Cebu but in all of the Philippines, and worldwide. This 500-year-old image is believed miraculous because of the countless answered prayers including healings over the centuries.

Santo Niño, the Holy Child, stands about a foot tall. It is carved of a dark wood in the Flemish style (think Jan van Eyck). Divine royalty that he is, the Child Jesus is dressed in the royal garments like a Spanish king wearing fine brocade clothing. Some of the garments and his boots reflect the military honor Santo Niño was given during the Spanish colonial area when he was named Captain-General, better translated as Commander-in-Chief. (His clothing is a little more elaborate than the Infant of Prague’s similar, changing clothing, whose image dates to less than half a century later in the mid-16th century. Both are believed to be influenced by St. Teresa of Ávila.)

Santo Niño de Cebu has a beautifully simple, tranquil expression that includes a slight smile. He blesses with his right hand. In his left he holds an orb topped by a cross — quite fittingly, because Christianity was coming to cover the world of the Philippines, and from there spread East. Of course, he is crowned. He also appears with various jewels and jewelry which those devoted to him presented as gifts throughout the years.

There was a very early miraculous event when the image seemed lost. Briefly, in 1565 an expedition headed by Miguel López de Legazpi arrived. Five Augustinian priest accompanied the fleet. When General Legazpi set off some artillery, the people got frightened and ran for the hills. Many houses in the village were burned either by them or accidentally by the artillery. Then the wind changed and the fire came under control and was extinguished.

Searching the houses, one of the sailors found three pine boxes untouched by the fire. One box held the Santo Niño de Cebu. Everyone was so overjoyed that they immediately had a precession to the house where the image was found. They erected an altar, and then a Mass was offered. Everybody including natives still in the village attended.

“The miraculous finding or Kaplag (Cebuano term for ‘finding’) had also fired the Augustinians’ hope and courage in their mission of spreading the gospel, and thus, eventually marked the start of the formal evangelization of the Philippines,” recalls the SantoNino500 website. The Kaplag continues to be celebrated annually. And the Augustinians remain in the Philippines.

As the yearlong 500th anniversary celebration started, Augustinian Father Andres Rivera, Jr., the prior provincial of the Province of Santo Niño de Cebú-Philippines, began the event, during which he said, “The image also reminds us of the reception of Christianity by our parents in the Philippines. The devotion to the Santo Niño and our strong Catholic faith is not merely a human endeavor, neither a submission to idolatry, superstitions and religious imperialism, but rather it is fundamentally a gift from God.”

More “Firsts”

One of the “firsts” came quickly. In May of the year the statue was located, those planning to build the settlement in the town set aside a place for a church and convent “where the Santo Niño image had been found,” states a history of the Basílica Menor del Santo Niño de Cebú, generally called Santo Niño Basilica.

This was the site of the first church in the Philippines, and the site of the first Spanish settlement. Over the years the first structure was replaced because of damage. Then the Augustinians constructed today’s edifice in 1735. In 1740 the image of Santo Niño was enthroned here. Over the years the church was renovated and restored. Then in 1965 Pope St. Paul VI raised this first church in the Philippines to a minor basilica and — for another “first” — named it as “Mother and Head of all Churches in the Philippines.”

Five days earlier Pope Paul VI issued a canonical coronation for the image of Santo Niño.

More Papal Recognition

“It is a special joy for me to celebrate Santo Niño Sunday with you. The image of the Holy Child Jesus accompanied the spread of the Gospel in this country from the beginning,” Pope Francis told the massive crowd during his homily in Manila on Jan. 18, 2015.

Francis continued:

“Dressed in the robes of a king, crowned and holding the scepter, the globe and the cross, he continues to remind us of the link between God’s Kingdom and the mystery of spiritual childhood. He tells us this in today’s Gospel: ‘Whoever does not accept the Kingdom of God like a child will not enter it’ (Mark 10:15). The Santo Niño continues to proclaim to us that the light of God’s grace has shone upon a world dwelling in darkness. It brings the Good News of our freedom from slavery, and guides us in the paths of peace, right and justice. The Santo Niño also reminds us of our call to spread the reign of Christ throughout the world.

“In these days, throughout my visit, I have listened to you sing the song: ‘We are all God’s children.’ That is what the Santo Niño tells us. He reminds us of our deepest identity. All of us are God’s children, members of God’s family.

“For children, as the Lord tells us, have their own wisdom, which is not the wisdom of the world. That is why the message of the Santo Niño is so important. He speaks powerfully to all of us. He reminds us of our deepest identity, of what we are called to be as God’s family.

“The Santo Niño also reminds us that this identity must be protected. The Christ Child is the protector of this great country.

“So he reminds us of the importance of protecting our families, and those larger families which are the Church, God’s family, and the world, our human family. Sadly, in our day, the family all too often needs to be protected against insidious attacks and programs contrary to all that we hold true and sacred, all that is most beautiful and noble in our culture.”

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